"Am I Really Free?"
How free were the free blacks? Life for free blacks was not all peaches and cream. Although some were able to prosper they were not counted as citizens. A few questions to consider are: Where did free Blacks live? What, if any, restrictions did they have?
Lesson Created By: Gracie White
Lesson Partners: Teaching American History in South Carolina, Richland School District 1, Knowitall.org, South Carolina Department of Archives and History
Essential Question
How free were the free blacks?
Grade(s):
- 3
Subject(s):
Recommended Technology:
None needed, but computers/tablets and writing software can be incorpated into the lesson.
Other Instructional Materials or Notes:
- Graphic organizers
- Resource/Trade books
- Various objects to write about (black iron, quilt, etc.)
- Historical Poems
Lesson Progression
Guiding Questions:
Where did free Blacks live?
What, if any, restrictions did they have?
- Explain to the students that they will be studying about the life of free blacks during slavery including their struggles and successes. This is a two-day lesson. I incorporated the writing with English Language Arts. It can be done in less or even more time.
- Share the historical background information with the students. Set up a special Center with books and objects related to the lesson for students to explore.
- Tell the students they will write stories, essays, and/or poems related to what they have learned about slavery and freedom.
- Have students answer the essential question and guiding questions as a pre- and posttest.
- Before the writing begins read several excerpts from books containing slave narratives and share your own writings with the students.
- The students will examine reproduced documents of the South Carolina Slave Codes and trial papers. Place students in small groups and give each group a primary document to examine. Rotate the documents among the groups. Help each group to understand what they are looking at and its importance.
- Tell students to use their senses when they write and give them examples. Let them listen to music and think about how it makes them feel. Then allow the students to free write or draw for about 10 -15 minutes with or without music. Explain to the students that they can write or draw anything that comes to mind during that period. Stress the importance of complete silence at that time.
- After silent writing students may share what they have written or drawn. Students may edit, illustrate, and publish their work.
- Allow students about 10-15 minutes to handle objects (black iron, gourd, quilt, etc.) brought in to enhance the writing.
- Students will write for at least 30 minutes using the steps of the Writing Process.
- Display student work.
Teacher Notes
Historical Background Notes
How free were the free blacks? Life for free blacks was not all peaches and cream. Although some were able to prosper they were not counted as citizens. A few questions to consider are: Where did free Blacks live? What, if any, restrictions did they have?
The status varied a great deal from time to time, from place to place. There were laws that prohibited them from holding office and voting. The American Revolution raised a number of questions concerning the free Negro, one of the most urgent being his possible use as a soldier. Some free Blacks fought in the early battles before an organized arm existed.
When the first national census was taken in 1790, free Negroes were reported to number 59,466, about 1.5 percent of the young republic’s total population. Seventy years later on the eve of the Civil War, the free Negroes totaled 488,070, and they still constituted approximately 1.5 percent of the population although their number had little increment from immigration. In 1860 just over half of the 488,000 free Negroes lived in slave states. The freedmen tended to live in cities where economic opportunities were better than in the countryside and where a more varied social life was available. (“Not Quite Free: The Free Negro Before the Civil War” American History Illustrated magazine, Published by The National History Society. June 1974 edition)
There were a number of ways for an African American to become free. They could be born free, freed by manumission, purchase their freedom, freed because of some deed they did, or given freedom in a will.
Restrictions and economic opportunities were sometimes less severely enforced in the cities than in the countryside. For this reason the freedmen tended to live in cities. In the country free blacks were carefully watched because of fear their presence would make slaves discontent. To keep the free blacks under control, Slave Codes or more commonly referred to as Jim Crow Laws were created. These laws placed limitations on what a free person of color could do.
Despite the injustices they faced and hardships to overcome, many free blacks became affluent. They owned businesses and even had slaves themselves. They prospered in a wide variety of fields. Although the free African American had it better in the North than in the South, he was not truly free anywhere.
Primary Source - "An Act for the Better Ordering and Governing of Negroes and Other Slaves in this Province" or Slave Code of South Carolina, May 1740
South Carolina’s Slave Code of 1740 was a series of laws aimed at controlling the population of enslaved African Americans. The legislature enacted the Slave Code shortly after the Stono Rebellion, which reinforced slave owners’ fears of slave uprisings.
View ResourcePrimary Source - Trial Papers of Wyatt Harris, a free black man in Spartanburg accused of stealing an overcoat from Thomas Woodruff, 1842
These two documents relate the court proceedings against Wyatt Harris, a free Negro, in the District of Spartanburg, South Carolina, on September 22, 1842. The State of South Carolina vs. Wyatt Harris, 22 September 1842. Trial Papers, Spartanburg District Court of Magistrates and Freeholders, (1824-1865).
View ResourcePrimary Source - Transcription of 1740 Slave Code
An Act For The Better Ordering And Governing Negroes And Other Slaves In This Province.
View ResourceDenmark Vesey | Palmetto Heritage
The program begins with Vesey discussing the condition of slavery with an acquaintance who is a slave. Later, at a meeting, details of a plot are worked out with co-conspirators. Some are concerned and dismayed that the plot calls for the annihilation of the white population. At a chance meeting between two slaves, William also a co-conspirator, informs Devany of the plot and asks him to participate. Devany is reticent and visits his friend, Pensel, a free Negro, and asks for his advice. Pinsel advises Devany to steer clear of the conspiracy and to inform his master, Colonel Prioleau, about what he knows. Devany does so and in turn the authorities are informed.
While some initial questions turned up no proof, the conspiracy begins to fall apart. Efforts by Vesey to execute the plan sooner, prove to be unsuccessful and the rebellion was squelched. Arrests and trials result in Vesey and 35 others being hanged. The impact of the plot was that a real fear of slave uprisings engulfed the people of Charleston. This had an effect on lives for years to come. In addition, it gave encouragement to future uprisings elsewhere such as the famed Nat Turner rebellion in Virginia in 1837.
Conversations on South Carolina: The State and the New Nation, 1783-1828: Slavery In South Carolina (4): South Carolina's Slave Codes
Dr. Watson outlines the South Carolina Slave Code, originating with the 1740 “Negro Act.” The code is the system of etiquette for slave life, and penalties for various offenses.
View ResourceJehu Jones | Palmetto Special
The lesson contains scenes with two of Jones' more prominent guests, portrait painter, Samuel F B Morse (later to gain fame with the telegraph and the Morse code) and famed British actor, William Kean. Laws regulating free Negros were tightened after the ill-fated Denmark Vesey Revolt. Jones is shown with this guardian, who happens to be the Governor of the state. discussing a petition to allow Jones to leave the state to visit his wife, Abigail in New York and return to Charleston. Jehu and Abigail discuss plans for operating an inn and Jehu prepares to go to court to collect a debt.
In addition, the host visits a researcher at the South Carolina Department of Archives and History to flnd out how she discovered and researched Jehu Jones.
BACKGROUND ABOUT JEHU JONES
In the nineteenth century, prior to the War Between the States, free Negros grew in number in South Carolina. The rnajority, however, remained slaves. They attained their freedom in a number of ways, including manumission (being freed by their master), being freed in their master's wills at his death, providing some extraordinary service to the state and doing extra work, earning money, saving it and buying their freedom themselves, and perhaps the freedom of some of their relatives. Free Negros were concentrated primarily in the Charleston, Columbia, and Sumter areas, although they were living throughouthe state.Records tell of a small community of free Negros in the Pendleton area in the Blue Ridge region of South Carolina.
Jehu Jones lived in Charleston. He was a tailor by trade, but also dabbled in entrepreneurial ventures. He was perhaps best known for the Jones Inn which he owned and operated along with his wife, Abigail.
Jones was well respected in both the black and white communities in Charleston. He belonged to the Brown Fellowship Society, a benevolent organization in Charleston made up of "persons of color" or mulattos.
Detective Bonz and the SC History Mystery: Part 4
At recess, Kevin delivers the sad news that he can't "time travel" with the kids because he hasn't finished his math homework. The others set the Paw Pilot and OFF they go, landing in 1844 at the huge plantation of Eliza Lucas Pinckney. While there, they hear her talking with friends about the problem of slaves escaping fromt he plantations. They are very concerned because these enslaved Africans provide all the work to keep the huge crops of rice, cotton, and indigo growing. These crops are sold and provide lots of money for the plantation owners. The kids overhear several slaves planning their escape...they are going to follow something called the "drinking gourd" and look for the "underground railroad." Will they make their escape to the "safe houses" provided by Quakers and other people who don't believe in slavery? Later, the kids talk to a Union soldier about the Civil War. He shows the kids old-timey photographs of Lincoln, Grant, Sherman, and Lee. They learn a lot about South Carolina and this strange time in our country's history. When they come back, Bonz has collected more clues...and shockingly, their favorite science teacher, Mr. Gaston, is a SUSPECT!
View ResourceStandards
- 3-3 The student will demonstrate an understanding of the American Revolution and South Carolina’s role in the development of the new American nation.
Assessments
- Pre-test
- Trial Papers Evaluation Sheet
- Graphic organizer used with I Thought My Soul Would Rise and Fly
- Students’ stories/poems/drawings
- Post-test